Friday, May 14, 2010
Sunday, May 9, 2010
TO THEE DO WE CRY, POOR BANISHED CHILDREN OF EVE
Taken from "The Glories of Mary" by Saint Alphonsus Liguori
Wednesday, May 5, 2010
O Clemens! O Pia! O Dulcis Virgo Maria!
Since the very tigers, says our loving Mother Mary, cannot forget their young ones, how can I forget to love you, my children? And should the impossible happen, that a woman should forget her child, it is impossible that I forget a soul that is my child. "Can a woman forget her infant, so as not to have pity on the son of her womb? And if she should forget, yet will I not forget you" (Isa 49:15).
As we have said, Mary is our mother, not according to the flesh, but through love, "I am the mother of fair love" (Prov 24:24). It is her love for us that makes her our mother and, as a certain author observes, she glories in being the mother of love. All her love is for us, her adopted children.
It is absolutely impossible to analyze the love Mary has for us creatures. Arnold of Chartres tells us that at the death of the Savior, Mary desired, with intense ardor, to die along with him for love of us. And Saint Ambrose adds that while her son was hanging on the cross, Mary offered herself to the executioners.
Consider now the reason for such love, and you will come to some understanding of how much Mary loves us.
The first reason behind the great love Mary bears to men is the great love she bears to God. According to Saint John, love of God and love of our neighbor belong to one and the same commandment: "And this command we have from God, that he who loves God, love also his brother" (1 Jn 4:21). As the one love increases, so does the other. See what the saints have done out of love for their neighbor, because they loved God so much. They gave up everything, even their lives. Read what Saint Francis Xavier did in India. To help the souls of those people and to bring them to God, he went climbing mountains and submitted to all kinds of dangers in his quest for these poor wretches who, like animals, lived in caves.
Saint Francis de Sales, to convert the heretics in the province of Chablais, risked his life for a full year as he daily crossed the streams on an ice-covered beam to reach the other side and preach to those obstinate people. Saint Paulinus gave himself up as a slave to free the son of a poor widow. Saint Fidelis persisted in going to a certain place to preach to the heretics, even though he knew it would cost him his life. It was because the saints loved God so much that they succeeded in doing so much for their neighbor.
But who ever loved God more than Mary did? At the very first moment of her life, she loved God more than all the angels and saints did in the whole course of their existence - as we shall consider at length when we treat of Mary's virtues. Our Blessed Lady herself revealed to Sister Mary Crucified that the fire of love with which she was inflamed toward God was so great that if the heavens and the earth were put in it, they would be instantly consumed. Compared to it, the ardor of the seraphim is like a fresh, gentle breeze. Therefore, since neither angels nor saints surpass Mary in loving God, so no one, after God, loves us or can love us as much as Mary. And if we were to combine all the love that mothers bear their children, all the love of husbands for their wives, all the love of the angels and saints for their devoted clients, all this would not equal Mary's love for a single soul.
Father Nieremberg says that the love that all mothers have ever had for their children is but a shadow in comparison with the love which Mary bears to each one of us; and he adds that she loves us more than all the angels and saints put together.
Furthermore, Mary loves us so much because Jesus himself gave us to her when he said, just before dying: "Woman, behold your son" (Jn 19:26). He intended Saint John to represent all men, as we observed above. These were the last words her son said to her. The last mementoes our loved ones leave us at the point of death are always cherished and can never be forgotten.
Again, we are so dear to Mary because we caused her so much sorrow. Mothers generally love those children most who cause them the most labor and pain to be kept alive. We belong to this class of children. To obtain for us the life of grace, Mary had to suffer the pain of offering her own dear son to the executioners. She was content to see him die in torment before her very eyes. Through this grand sacrifice of Mary, we were born to the life of grace. Analogously, we may apply to Mary what was written of God's love for men in delivering his own Son to death: "God so loved the world that he gave his only-begotten Son" (Jn 3:16). Saint Bonaventure writes that it can be said of Mary: "Mary so loved us that she gave her only-begotten son."
When did she give him? She gave him first, says Father Nieremberg, when she gave him permission to go and die. Second, when she declined to defend her son's life before his judges when others, out of fear or hatred, failed to defend him. We can well believe that the words of so wonderful a mother would have influenced Pilate and stopped him from condemning to death a man whom he himself had recognized and declared as innocent. But no; Mary declined to say one word in favor of her son to hinder the death on which our salvation depended.
Returning to our theme, how grateful we ought to be to Mary for so great an act of love! She sacrificed her son's life amid so much sorrow to obtain salvation for us all. God rewarded Abraham generously for his willingness to sacrifice his son Isaac. But how can we thank Mary enough for the life of her son, so much more holy and beloved than Abraham's son? The only gift we can give Mary is the gift of our own love, especially since Mary loved us more than anyone else ever loved us. Saint Bonaventure says: "No one besides Mary has loved us so much as to give an only-begotten and well-beloved Son for us."
This last reason supplies another motive why Mary loved us so dearly. She realizes the great price of the ransom her Son paid for our souls. Suppose a mother saw her beloved son ransom one of her servants at the cost of twenty years' hard labor and imprisonment. How highly she would esteem that servant! Mary knows very well that Christ came to earth for the sole purpose of saving us poor creatures. He himself protested: "The Son of man came to save what was lost" (Lk 19:10). And to save us, he was content even to lay down his life: "becoming obedient to death" (Phil 2:8). Were Mary not to love us, she would show very little appreciation of her son's blood, the price of our salvation. It was revealed to Saint Elizabeth of Hungary that from the time Mary entered the temple, she prayed continually that God would soon send his Son for the world's salvation. How much more does she love us now that he has come and purchased us at so heavy a cost!
Mary loves and favors all of us because all men were redeemed by Jesus. Saint John saw Our Lady clothed with the sun (Apoc 12:1). She is clothed "with the sun" because there is nothing on earth that can be hidden from the heat of the sun: "There is no one that can hide himself from his heat" (Ps 18:7). So too there is no living being on earth without Mary's love. The Blessed Raymond Jordano, who called himself the Unlearned, says: "From her heat, that is, from her love, no one can escape."
Who can form any idea, asks Saint Antoninus, of the great concern that Mary has for each one of us? That is why she offers and dispenses her mercy to everyone. As our mother, she longed for the salvation of all and cooperated in the salvation of all. It is evident, says Saint Bernard, that she was solicitous for the whole human race. According to Cornelius à Lapide, some clients of Mary have adopted the very beneficial practice of begging God to grant them the graces that Mary implores for them, saying, "Lord, give me whatever the Most Blessed Virgin asks for me." Cornelius à Lapide says this is very reasonable, since Mary desires greater favors for us than we ourselves could desire. Bernardine de Bustis says the same thing: "She is more eager to do you good and to be generous with her graces than you yourself could desire her to be."
Saint Albert the Great applies to Mary a text from the Book of Wisdom and says that Mary forestalls those who have recourse to her by making them find her before they even look for her. Richard of Saint Victor says that the love which this good mother has for us is so great that, as soon as she is aware that we need something, she runs to help us. "She comes before she is asked."
Now, if Mary is so good to all, even to the ungrateful and the negligent who do not love her and do not invoke her, how much more devoted will she be toward those who really love her and frequently call upon her? "She is easily found by them that seek her" (Wis 6:13). O how easy it is, says Saint Albert the Great, for those who love Mary to find her, and to find her filled with compassion and love! Our Blessed Mother protests: "Those who love me, I also love" (Prov 8:17). Though this most loving lady loves all people as her children, yet, says Saint Bernard, she knows and loves more tenderly those who love her. And these happy lovers of Mary, asserts Raymond Jordano, are not only loved by her, but are even served by her.
The Chronicles of the Order of Saint Dominic relate that one of the friars named Leonard used to recommend himself two hundred times a day to Mary, and that when he was dying he saw a most beautiful queen by his bedside. She said to him, "Leonard, do you want to die and come to my Son and me?" "Who are you?" he asked. And the queen replied, "I am the Mother of Mercy. You have prayed to me very often. Now I am coming for you. Let us go to paradise." The Chronicle says, "And Leonard died that very day, and, we hope, followed her to the kingdom of the blessed."
"Ah, my most sweet Mary," exclaimed Saint John Berchmans, S.J., "happy the man that loves you. If I love Mary, I am certain of final perseverance and I shall obtain whatever I ask from God." Therefore, this holy youth never tired of renewing his resolution and of repeating often to himself: "I will love Mary! I will love Mary!"
It is a truism that the Blessed Mother makes all her children advance in love. "She is especially amiable towards those who love her," says Saint Ignatius the Martyr. Let them love her as did Saint Stanislaus Kostka. He loved Mary so much that when he spoke of her he made everyone who heard him love her. He coined new words and invented new titles to honor her. He never did anything without first turning to Mary and asking her blessing. When he recited the Office, said his Rosary, and recited other prayers, he did so with such affection and devotion that he seemed to be speaking with Mary face to face. When the Salve Regina was sung, his whole soul and his countenance were aglow with love. On one occasion, while he and a Jesuit companion were on their way to visit a certain shrine of Our Lady, his companion asked him how much he loved Mary. He replied, "What more can I say than that she is my mother?" The Father afterwards said that when the youth spoke these words, he uttered them with such tenderness and devotion that he seemed no longer a man, but rather an angel speaking of love for Mary.
Let them love her like that great lover of Mary, Saint Bernard, who called her the "ravisher of hearts." To express his ardent love he would often say: "Have you not stolen my heart?"
Finally, let them love her as did so many of her servants who could never do enough to show their love. Father John Trexo, S.J., used to call himself the slave of Mary. He often visited her in one or the other of her churches. Then, to prove his servitude, he would drench the floor with his tears. Next, he would wipe away those tears with kisses - all because this was the house of his lady.
Another Jesuit, Father James Martinez, was honored in a special way for his devotion to Mary. On great feasts he was taken by angels to heaven to see how the feasts were observed there. He would often say: "I wish I had the hearts of all the angels and saints to love Mary as they love her! I wish I could control the lives of all men, so that I could direct them all to the love of Mary."
Let still others love her as did Saint Bridget's son, Charles, who claimed he had no greater consolation on earth than knowing that God loved Mary so dearly. He also maintained that he would gladly accept any suffering rather than have Mary lose even one iota of her greatness, if indeed if were possible for her to lose any. Furthermore, he said that if her glory were his, he would renounce it in her favor since she is ever so much more worthy of it.
Let them desire even to lay down their lives as proof of their love for Mary, as Saint Alphonsus Rodriguez did. Let them love Mary as did those who carved the sweet name of Mary on their breasts with sharp knives, as did Francis Binanzio, a holy religious, and Queen Radigunde, the wife of King Clothaire. Let them love her as did those who took red hot irons and imprinted her name upon their flesh, so that it would remain there clear and long, as did John Baptist Achinto and Augustine d'Espinoso of the Society of Jesus, both driven to this by the vehemence of their love.
Even though these lovers of Mary exert their best efforts to prove their affection for her, they will never succeed in loving her as much as she loves them. "I know, O Mary," says Saint Peter Damian, "that you are most lovable and that you love us with an invincible love." I know, my Lady, he said in effect, that you love us with a love that is unsurpassable, that cannot be topped by any other love.
On one occasion, Saint Alphonsus Rodriguez, S.J., was praying before an image of Mary. His heart became inflamed with love for her and he cried out: "My dearest Mother, I know that you love me, but you do not love me as much as I love you." Mary, offended, as it were, on a point of love, immediately answered: "What are you saying, Alphonsus? My love for you is greater than any love you could have for me. The distance between heaven and earth is not so great as the distance between your love and mine."
Saint Bonaventure then was right in exclaiming: "Blessed are the hearts that love Mary! Blessed are those who serve her!" Yes, for Mary will never allow herself to be surpassed in love by her clients. "In this contest, she will never be worsted by us. She returns our love and always adds some new favors to past ones." In this respect Mary imitates our most loving Redeemer. She returns to those who love her their love doubled and redoubled in favors and benefits.
With Saint Anselm, so enamored of Mary, I also exclaim: "May the love of you, O Mary, make my heart languish and my soul melt!" May my heart always burn and my soul be consumed with love for you, my dear Savior, and for you, my dear Mother Mary. Through your merits, therefore, and not because I deserve it, grant my suppliant soul a love that is worthy of you. Therefore, through your merits and not my own, O Jesus and Mary, grant my soul the grace to love you as much as you deserve. O lover of souls, you were able to love guilty men unto death. Will you then refuse love for yourself and for your mother to one who prays for it?
Tuesday, May 4, 2010
Mary is the Mother of penitent sinners
Saturday, April 10, 2010
Novena for the Holy Souls in Purgatory by St Alphonsus Liguori
Let us commend to Jesus Christ and His holy Mother the souls in Purgatory, in particular those of our relatives, benefactors, friends, and enemies; especially those for whom we are bound to pray; and let us offer the following considerations and prayers for them, pondering over the great sufferings which these spouses of Christ endure.
First Day
Manifold are the sufferings which those blessed souls must endure, but the greatest of all is the reflection that their sins in life are the cause of their present torments.
Prayer
O Jesus, my Saviour I have so often deserved to be cast into hell how great would be my suffering if I were now cast away and obliged to think that I myself had caused my damnation. I thank Thee for the patience with which Thou hast endured me. My God, I love Thee above all things and I am heartily sorry for having offended Thee because Thou art infinite goodness. I will rather die than offend Thee again. Grant me the grace of perseverance. Have pity on me and at the same time on those blessed souls suffering in Purgatory. Mary, Mother of God, come to their assistance with thy powerful intercession.
Our Father, Hail Mary.
On Thy spouses have compassion,
On these suffering children thine;
Make these holy souls partakers
Of Thy happiness divine
To be repeated every day during the Novena
V. O MOST SWEET Jesus, through the bloody sweat which Thou didst suffer in the Garden of Gethsemane, have mercy on these Blessed Souls. Have mercy on them.
R. Have mercy on them, O Lord.
V. O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel scourging, have mercy on them.
R. Have mercy on them, O Lord.
V. O most sweet Jesus, through the pains which Thou didst suffer in Thy most painful crowning with thorns, have mercy on them.
R. Have mercy on them, O Lord.
V. O most sweet Jesus, through the pains which Thou didst suffer in carrying Thy cross to Calvary, have mercy on them.
R. Have mercy on them, O Lord.
V. O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel Crucifixion, have mercy on them.
R. Have mercy on them, O Lord.
V. O most sweet Jesus, through the pains which Thou didst suffer in Thy most bitter agony on the Cross, have mercy on them.
R. Have mercy on them, O Lord.
V. O most sweet Jesus, through the immense pain which Thou didst suffer in breathing forth Thy Blessed Soul, have mercy on them.
R. Have mercy on them, O Lord.
Here recommend yourself to the Souls in Purgatory, and mention the favour you wish to obtain through this Novena.
Blessed Souls, we have prayed for thee; we entreat thee, who are so dear to God, and who are secure of never losing Him, to pray for us miserable sinners, who are in danger of being damned, and of losing God forever. Amen.
Second Day
The second pain which causes these holy souls much suffering, is the time lost in life, when they might have gained merits for heaven; and the thought that they are unable to repair this loss, because the time of life and merit is passed.
Prayer
Woe to me, unhappy being, so many years have I already spent on earth and have earned naught but hell! I give Thee thanks, O Lord, for granting me time even now to atone for my sins. My good God, I am heartily sorry for having offended Thee. Send me Thy assistance, that I may apply the time yet remaining to me for Thy love and service; have compassion on me, and, at the same time, on the holy souls suffering in Purgatory. O Mary, Mother of God, come to their assistance with thy powerful intercession.
Our Father, Hail Mary, On Thy Spouses, O most sweet Jesus, etc.
Third Day
Another great pain of the holy souls is caused by the hideous vision of their guilt, for which they now suffer. In this life the hideousness of sin is not seen as in the life to come; and this is one of the greatest sufferings of Purgatory.
Prayer
O my God! because Thou art infinite goodness, I love Thee above all things, and repent with my whole heart of my offences against Thee. Grant me the grace of holy perseverance. Have compassion on me, and, at the same, on the holy souls suffering in Purgatory. And thou, Mary, Mother of God, come to their assistance with thy powerful intercession.
Our Father, Hail Mary, On Thy Spouses, O most sweet Jesus, etc.
Fourth Day
The pain that still more afflicts these holy souls, the spouses of Jesus, is the thought of having, during life, displeased by their sins that God Whom they so ardently love. Some penitents have felt so much pain and sorrow in thinking of having, by their sins, offended so good a God, that they died of grief. The souls in Purgatory understand far better than we do, the claims that God has to our love; they love Him with all their strength. Hence, at the thought of having offended Him during life, they experience pain that surpasses all other pain.
Prayer
O my God! because Thou art infinite goodness, I am sorry with my whole heart for having offended Thee. I promise to die rather than ever offend Thee more. Give me holy perseverance; have pity on me, and have pity on those holy souls that burn in the cleansing fire and love Thee with all their hearts. O Mary, Mother of God, assist them by thy powerful prayers.
Our Father, Hail Mary, On Thy Spouses, O most sweet Jesus, etc.
Fifth Day
Another great suffering is caused these holy souls by the ignorance of the time of their deliverance. They are certain of being one day released, yet the uncertainty of the time when their purgatorial term will have ended gives them great pain.
Prayer
Woe to me, unhappy being, if Thou, O Lord, hadst cast me into hell; for from that dungeon of eternal pain there is no deliverance. I love Thee above all things, O infinite God and I am sincerely sorry for having offended Thee again. Grant me the grace of holy perseverance. Have compassion on me, and, at the same time, on the holy souls suffering in Purgatory. O Mary, Mother of God, come to their assistance with thy powerful intercession.
Our Father, Hail Mary, On Thy Spouses, O most sweet Jesus, etc.
Sixth Day
The holy souls are, indeed, comforted by the recollection of the passion of Jesus Christ, and the Holy Sacrament of the Altar, since they know they are saved by the passion of Jesus Christ, and have received, and still receive, so much consolation from Holy Masses and Holy Communion. Nevertheless, they are greatly pained by the recollection of their ingratitude for these two great gifts of the love of Jesus Christ.
Prayer
O my Divine Redeemer, Thou didst die for me on the Cross, and hast so often united Thyself with me in Holy Communion, and I have repaid Thee only with ingratitude. Now, however, I love Thee above all things, O supreme God; and I am more grieved at my offences against Thee than at any other evil. I will rather die than offend Thee again. Grant me the grace of holy perseverance. Have compassion on me, and, at the same time, on the holy souls suffering in Purgatory. Mary, Mother of God, come to their aid with thy powerful intercession.
Our Father, Hail Mary, On Thy Spouses, O most sweet Jesus, etc.
Seventh Day
A further great sorrow of these holy souls consists in their ardent desire for the beatific vision. Slowly and painfully the moments of their purgatorial imprisonment pass by; for, they love God deeply, and desire to be delivered from their sad prison in order to praise Him forever.
Prayer
O God, Father of Mercy, satisfy this their ardent desire! Send them Thy holy Angel to announce to them that Thou, their Father, are now reconciled with them through the suffering and death of Jesus, and that the moment of their deliverance has arrived.
Our Father, Hail Mary, On Thy Spouses, O most sweet Jesus, etc.
Eighth Day
Another bitter sorrow of these souls is caused by the reflection that God had distinguished them by so many graces not granted to others, and that they compelled Him, by their sins, to condemn them to these sufferings, and that they had deserved hell, and were pardoned and saved only by the mercy of God.
Prayer
O my God! I also am one of these ungrateful beings, having received so much grace, and yet despised Thy love and deserved to be cast by Thee into hell. But Thy infinite goodness has spared me until now. Therefore, I now love Thee above all things, and I am heartily sorry for having offended Thee. I will rather die than ever offend Thee. Grant me the grace of holy perseverance. Have compassion on me and, at the same time, on the holy souls suffering in Purgatory. Mary, Mother of God, come to their aid with thy powerful intercession.
Our Father, Hail Mary, On Thy Spouses, O most sweet Jesus, etc.
Ninth Day
Great are all the sufferings of the holy souls; the fire, the grief, the darkness, the uncertainty of the time of their deliverance from prison; but the greatest of all these sorrows is this, that these holy souls are separated from their divine Spouse, and deprived of His beatific vision.
Prayer
O my God! How was it possible that I, for so many years, have borne tranquilly the separation from Thee and Thy holy grace! O infinite Goodness, how long-suffering hast Thou shown Thyself to me! Henceforth, I shall love Thee above all things. I am deeply sorry for having offended Thee; I promise rather to die than to again offend Thee. Grant me the grace of holy perseverance, and do not permit that I should ever again fall into sin. Have compassion on the holy souls in Purgatory. I pray Thee, moderate their sufferings; shorten the time of their misery; call them soon unto Thee in heaven, that they may behold Thee face to face, and forever love Thee. Mary, Mother of Mercy, come to their aid with thy powerful intercession, and pray for us also who are still in danger of eternal damnation.
Our Father, Hail Mary, On Thy Spouses, O most sweet Jesus, etc.
(From the Manual of the Purgatorian Society, Published by the Redemptorist Fathers, 1894)
St Alphonsus Liguori, Pray for us! Sancta Alphonsus Liguori, Ora Pro Nobis! Amen
Thursday, February 11, 2010
Papa Stronsay Book Shop!
That is right. The Monks of Papa Stronsay have opened a book shop. The link to the book shop's site can be found on Fiat Voluntas Tua blog, on the left hand column, click the image that says Papa Stronsay Book Shop. You can also click here for the link.